Eighteenth-century Venice is so popular to wear a mask wireless led lighting?
Every year, the Italian Catholic eve of Lent held a grand carnival, people dressed in costumes, wearing masks. Mask as a special Italian cultural symbols in the Republic of Venice in the 18th century all the rage.
James Johnson James Johnson, Professor, Boston University cultural historian recently a study of this phenomenon. He said in the interview with this reporter: “I want to understand the psychology of the Venetian masks for them is the product of an aesthetic experience, or the class system through various masks? Then Venetian think The mask can change the personal identity and social status? ”
Mask the prevalence of
Johnson said the Venetian tradition of wearing a mask can be traced back to the 13th century, Venice, the upper nobility to open. These elite travel, wearing a mask is mixed in with ordinary people in to the theater.
To the 18th century, the mask has become an indispensable cultural symbols in Venice each year autumn until the eve of Lent (Lent), the Venetians almost all day, wear a mask.The two popular mask, worn by women called moretta mask, this mask can cover the women’s cheeks, and the men wear a mask called bauta the bottom of the nose such as the beak protruding general, easy to talk and dining.
Johnson in his book of “Anonymous Venice: the peace of the Republic of mask (Venice Incognito: Masks in the Serene, Republic), the 18th-century Venice, masks appear in a variety of public places, nobles wearing a mask to receive the foreign envoys Venetian wearing a mask from the class to the theater to opera, watching drama, or to the dance. In addition to formal occasions, the restaurant can be seen everywhere wearing masks customer. Event wearing a mask robbery and fraud are not uncommon.
Johnson said: “At Venice, the government’s social management is ‘paternalistic’ style of public ethics and behavior need to regulate, so to send a large number of ‘internal spy’ to the streets of Venice, to see the daily behavior of the people of these ‘spies’ to the district attorney to submit the report record pedestrians on the street wearing masks. “which part of the record has been preserved to become the historical basis of the Johnson study.
Symbolic Anonymous
Now, in the annual Venice Carnival, people wear colorful masks in order to increase the sense of mystery and experience the different identities, but masks a deeper meaning in 18th century Venice wireless led lighting.
Johnson said, was the Venetian has nearly doubled every six months time to wear the mask. Masks popular in Venice, the first and most important objective is to facilitate the patrician and plebeian to avoid etiquette direct exchange, shared public spaces, such as small restaurants, theaters, casinos.
In fact, wireless led lighting masks both for the convenience of the aristocracy, and convenient to the people.At that time, the people of Venice encountered nobility need to salute, to bowing. But put on a mask can be temporarily put aside courtesy of harassment, to help people forget the disparity in social status, or even “encourage” dialogue and conversation across class barriers.
Johnson said the mask is a symbol of anonymity, was born to cater to the needs of society at that time. Venice, caste differences are significant interests of the community structure is strong, and almost no social mobility. The mask can be seen as a Venetian response to the materialization of harsh class system embodies. However, the mask and did not reduce the social differences, but further solidified the grade difference, it is only surviving trace of across-level exchanges and communication space so that the public in the rigidity of the hierarchy. Therefore, the generation of the mask conforms to the harsh class system in Venice, is also a Venetian voluntary wireless led lighting choice results.
Past academic research the popularity of Venetian masks the reasons, the mainstream view Venetian to rely mask to cover up their own social status, and even with the masks to play different social roles. Johnson said that “the birth of the mask does not reduce or eliminate the social class differences in Venice, and more like a social lubricant”. He believes that the mask can not conceal a person’s social identity, the Venetian was not to use the mask to change their class status. Today, we think that social status can be changed, but the grade fortified in the 18th century Venice, this view is untenable led high bay.