Funeral the next morning, the Jinnan wenxi to pay attention to the family meal delivery to the tomb of poured, said to clear the dead once again together with his family potluck. Yicheng area, the family the next day went to the cemetery memorial, use the shovel to the grave to add new soil to the mound before and after the Zhou Zheng, impartial oblique, commonly known as “Fu Shan. Taiyuan along the self-burial, has been to wait until three years later when the sweep of the Ching Ming, are allowed to add on to the mound soil. The customs of the two dissimilar so.
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To Xinfen Tim soil, lay the paper, Shanxi most places after the third day in the burial of the deceased, known as “complex”, also known as “Round Tomb”, “warm tomb. Generally lead the family to go to the eldest son of the deceased, in some places where “service” pro-go, such as the Xinzhou bend, relatives and friends to bring a hot pot, Bo Cai went to the cemetery brought together, eat and pay homage after completion of the return.
Date from after death, every seven days, will pay homage to the once known as “doing the Seven” or “over seven”. Seventeen ‘”head”, March 7, also known as “scattered”, fifty-seven, seventy-seven also known as “full”, “broken” or “do” more important.
“Seventeen”, the funeral home located spirit, for the memorial tablets, held a grand ceremony by the condolence open hanging.
“37”, the children of the deceased took the incense, to the fork in the road calling deceased, or Shangfen incense escorts souls home.
“57”, the people are to this day the dead souls of the home “mothering” the funeral home in addition held to pay homage to, but also skepticism about the monk chanting, friends and family to offer condolences. The Jinzhong Qixian area, surface steam offerings, the male death more than steam a Lotus, the female death more than steam a wishful “, according to the deceased age rolled paper flowers, paper-cut flag, the other to paste an” l ” , paper flag to aspartate rod wear bar, along the road into the cemetery has been from the doorstep.
“July”, the funeral home held a solemn memorial, family members and friends to the burning paper, or to the grave worship.
Death or burial for 100 days, the “Hundred Days”, is a grand festival for the day, also known as the “Hundred Days Festival. To this day, the bulk density mourning to wear often mourning, most people remove the mourning. Qixian such as paper strips you want to paste the “bucket”, slang known as “57 liters bucket hundred days ……
A person’s death, their children mourning for three years, commonly known as “service”, the first anniversary of the burning paper memorial, called “Anniversary” or “burn anniversary of ancient times was called” Little Cheung “. The second anniversary called “Xiang”, also go to the cemetery memorial. The third anniversary of burning paper and pay homage to deceased relatives and friends of graduates to, with offerings, paper strips. After the third anniversary of the children of the deceased to take off his mourning, the change in the usual clothing. So three years known as “off service” or “In addition to filial piety, ancient times was called” Yi Tan (tan Tan) service. According to tradition, the funeral ritual this point be considered a formal end.
It is worth mentioning, the customs of the deceased death the following year’s Qingming Festival the same day or the previous day, Jinzhong the vicinity of a “heartburn”. On this day, family members, relatives and friends, especially an unmarried daughter to be pro to the cemetery for the lay. In addition to all kinds of paper strips of clothing and headgear and footwear, the sacrifice, but also steam the hollow for the surface (huo live) “face-centered”. For completion of the buried tomb. “Heartburn”, also known as “confidence,” its meaning is to comfort the souls of Yang World relatives Needless to miss from now on, he can ease the underworld of the.
“Service”, the memorial of the deceased into the the ordinary Shangfen no longer have a special anniversary of the death. Shangfen year, roughly three times: Qingming, give the new fire; July 15, and the epistemic Valley; October first, to send warm clothing. Year five sacrifice, that is, in addition to the above three seasons, plus New Year’s Day and the winter solstice. In doing so, family members continue to maintain in the long years with the deceased’s “Contact” and sustenance of their own lingering endless grief.
Brief thread on funeral etiquette of the various localities from the above analysis, we can see that each region has many unique customs, but in various different forms of housing, but contains a common meaning, namely the holding of funeral etiquette sustenance of mourning and remembrance of the deceased, expressing the hope that the souls of the dead rest in peace and salvation of the pious mind. Meanwhile, funeral etiquette reflect the people’s understanding of death and attitudes, both inevitably superstitious side, contains simple factors of materialism. As the commentators said: “funeral etiquette is a unique way of life rituals.” Living deeply saddened by the death of the deceased, but in the civil concept, The Death and Life, is a seasonal phenomenon will to for the deceased, is not necessarily a rather beneficial liberation. So the public has always been to weddings and funerals as weddings and funerals “, organizes the funeral, the guiding ideology, the more lively as possible. This view, we can say things like booming funeral folk is to provide a more reasonable explanation.
